Mon, 11/04/2019 - 10:04am
What can you tell about a man from his Twitter account? Tweets may not reveal a man's soul, but they do give you one way to explore his body of work. We also speculate about what might be in his refrigerator....
Sun, 07/21/2019 - 3:33pm
Walter Blackwell was born in 1930 in Petersburg, Virginia. He shares memories of growing up there as well as in Mount Vernon, New York before serving in the army during the Korean War. He worked for 30 years at the Ann Arbor VA hospital, where he enjoyed helping fellow veterans. After experiencing discrimination in housing and employment, Mr. Blackwell fought for civil rights in Ann Arbor as a member of the Congress of Racial Equality (CORE) and mentored black children in his neighborhood.
Sun, 07/21/2019 - 3:33pm
Audrey Monagan was born in Ann Arbor in 1941, and grew up in a close-knit, predominantly black neighborhood on North Fifth Ave. She remembers attending Bethel AME Church with her grandparents, spending time at the Dunbar Community Center, and helping raise her younger siblings. She attended Jones School and Pioneer High School before working for General Motors, where she was an inspector for eighteen years. Mrs. Monagan has been married to her second husband, Philip, for 48 years.
Sun, 07/21/2019 - 3:32pm
Gerald Edwards was born in 1950 in Cleveland, Ohio. He remembers being discriminated against as one of three African American students at his elementary school in the aftermath of Brown v. Board of Education. At Heidelberg College, he participated in sit-ins to help found a Black Student Union House. After beginning his career in automotive manufacturing with Ford Motor Company, Mr. Edwards started his own business, Engineered Plastic Products, in 1987. He and his wife Jada also started the Edwards Foundation, which was dedicated to philanthropy in Namibia.
Sun, 07/21/2019 - 3:30pm
Hortense Howard was born in Bloomington, Illinois in 1927. Soon afterwards, her family moved to Ann Arbor, where she and her sisters became known as the “Bacon Sisters” for their choral performances at sorority houses and other venues. Ms. Howard attended a music school in Detroit because she “wanted to sing like Sarah Vaughan,” and she met many African American singers while working at the Gotham Hotel. She ran her own daycare, Sitters Unlimited Family Day Care, in Ann Arbor for twenty years.
Sun, 07/21/2019 - 3:27pm
Henrietta Edwards was born in 1919 and grew up in Muskogee, Oklahoma before moving to Ann Arbor in 1941. She and her husband worked at the Willow Run Bomber Plant during World War II, and owned two filling stations—one downtown at N Fourth Avenue and E Ann Street, and one on Highway 23. She celebrated her hundredth birthday with family, friends, and former coworkers and patients from St. Joseph Mercy Hospital, where she worked as a pediatric nurse for 32 years.
Thu, 07/18/2019 - 11:48am
Ann Arbor is the eighth most socioeconomically segregated metro area in the U.S.; the second most segregated city in the nation in service class segregation; and the fifth in working class segregation. In 2010, Census data shows white residents accounted for 73% of Ann Arbor's population, just under Michigan's average of 79%, while African American residents accounted for just 8% of residents—nearly half of the state average of 14%. Ypsilanti, on the other hand, is made up of 62% white residents and 29% African American residents: a dramatic imbalance for two closely tied cities. Housing is a social determinant of health so where you live matters. Join local experts as we delve into the issues and opportunities surrounding race and class equity throughout Ann Arbor and Washtenaw County.
- Dr. Tony Reames (Assistant Professor, School for Environment and Sustainability, University of Michigan),
Fri, 06/28/2019 - 12:09pm
In the 1800's, assimilation was the government's policy to work Native Americans into mainstream society. One of the methods used was to take Native children from their homes and ship them to boarding schools. "Save the man, Kill the Indian" was the motto used by these schools as they stripped Native children of their language, culture, and identity.
Learn how these schools operated and what was done to help overcome this abuse.
Heather Bruegl, inspired by a trip to Wounded Knee, South Dakota, quickly developed a passion for Native American History. Curiosity for her own heritage led her to Wisconsin, where she has researched the history of the Native American tribes of that region. Heather is a graduate of Madonna University of Michigan and holds a Bachelor of Arts and Master of Arts in U.S. History. She currently travels and lectures on Native American history, including policy and activism.
Mon, 03/25/2019 - 2:57pm
Should we have a military mainly for defense, or should we use it aggressively to defend or promote national interests? Before Dr. King’s tragic death, he spoke out more and more against government use of military over diplomacy and the use of armed forces in the routine policy of the state. For such actions, Dr. King was criticized heavily and to this day his thoughts on war still make people uncomfortable.
Veterans For Peace will discuss Dr. King's speeches relating to defense versus militarism, showing that they are as relevant today as they were 50 years ago.
Becoming American | "Muslim Cool: Race Religion and Hip Hop in the United States" with Dr. Su'ad Abdul Khabeer
Mon, 03/25/2019 - 2:56pm
Su'ad Abdul Khabeer is a scholar-artist-activist who uses anthropology and performance to explore the intersections of race and popular culture.
Su'ad is currently an associate professor of American Culture and Arab and Muslim American Studies at the University of Michigan. She received her PhD in cultural anthropology from Princeton University and is a graduate from the School of Foreign Service at Georgetown University and completed the Islamic Studies diploma program of the Institute at Abu Nour University (Damascus).
Her latest work, Muslim Cool: Race, Religion, and Hip Hop in the United States (NYU Press 2016), is an ethnography on Islam and hip hop that examines how intersecting ideas of Muslimness and Blackness challenge and reproduce the meanings of race in the US.